This sermon covers the Biblical hermeneutics for interpreting prophetic literature. In the process it introduces what this book says about the nature and termination of New Testament prophecy.
This sermon deals with principle
This sermon covers hermeneutical principles 21-24. It shows how the principles of grace, peace, kingdom, God's power, and Christ's offices of prophet, priest, and king are woven tightly throughout the book of Revelation. The book begins with grace and peace being pronounced by Almighty God and the book ends with the pervasive results of that grace and peace. In between are chapters showing man's attempts to resist Christ's grace and peace. But as the last chapters will show, such resistance is futile. What God has pronounced will be achieved.
This sermon deals with perhaps the most controversial verse in the chapter - the imminent coming of Christ in judgment (66 AD) contrasted with the distant Second Coming. In the process, this sermon opens up a lot of background material that is critical to understanding the book as a whole.
This sermon shows how John shared the experience of "the tribulation" with the seven churches. This deals with most of the controversies surrounding the great tribulation and the great wrath. In the process it also gives us a Biblical philosophy for facing tribulation by the grace of the Lord Jesus Christ.
This sermon deals with the nature, beginning, and growth of the kingdom. *We apologize for the poor audio quality in this sermon, the recording went particularly bad this week.
While this sermon deals with the remaining principles of interpretation laid down by the apostle John, the main focus is upon the practical implications of union with Christ Jesus.
This sermon gives the reasons why the first horseman is not Christ, but rather the counterfeit messianic state. It clearly identifies the rider as Caesar Tiberias and applies the passage to the situations we currently face.
This sermon introduces us to the character of Nero and the two demons that influenced him early in his reign. Though the message is sobering, it gives us hope that even in dire circumstances Jesus is sovereign and demons have limitations.
This sermon seeks to sort through the numerous interpretations of this controversial passage using inductive and deductive reasoning. In the process it narrows the options down to the first century and gives practical applications.
This sermon starts with a review of where we have been in the book of Revelation and how this passage fits into the overall picture that Revelation paints. It then looks at how the demonic Caligula (the second horseman) was a judgment of Christ upon both Rome and Israel. In the process, several principles of civics come to light.
This sermon identifies the third horseman of the apocalypse as the demonized Claudius. The Claudian coins clearly show these symbols of horse and hand holding scales. And the reign of Claudius is identified by the New Testament as the period of empire-wide famine. So Claudius is a fantastic case study for understanding the laws of economics and how God's providence enforces those laws. There is much that America could learn from this passage.