This sermon shows Satan being cast out of heaven in AD 66, the aftermath, and the implications for our own war with the dragon.
This sermon settles debates on the timing of the event. It also shows how both angels and men must apply the redemption, power, kingdom, and authority of Christ in their spiritual battles. They do so through the blood of the Lamb, the Scriptures personalized, and dying to self and living for Christ. This sermon shows God's paradigm for the church regaining victory in Jesus.
When the remnant of the Jewish church fled to the wilderness, God miraculously protected them, and even turned the heart of the king of Israel to protect them. The fury of Rome that Satan had hoped to unleash upon the church ended up being 100% diverted to destroying Israel. These and many other facts show the wonderful way in which God's providence preserved a church under intense attack. This sermon also has some practical applications for the present.
This sermon introduces the identity of the beast and the main features of statism. Though the beast was a demon that controlled Rome in the first century, the characteristics of the beast can be clearly seen in modern statist governments.
This sermon digs deeper into the identity and characteristics of the beast. It applies the issues of statism to modern nations.
This sermon resolves several conundrums related to the beast of revelation and makes applications for today.
This sermon clears up one of the most perplexing symbols in the book of Revelation - the identity of the land beast, its head, and its two symbolic horns.
This sermon identifies the mark of the beast, then applies the lessons to every age.
This sermon seeks to clear up a number of issues that have been confusing in commentaries. Pastor Kayser shows how the God-given structure of the book (a chiasm) gives us the clue that resolves them perfectly.
This sermon sets the stage for chapter 20 by ruling out all other interpretations of the 1000 years, the binding of Satan, and the timing of these events. It also gives the practical ramifications of this view of eschatology